What land will you go to? Whereas the gender of the neighbor in the original Bengali is ambiguous and may be variously বাংলাদেশ গে বয় by readers and listeners, the translator into English has to settle for one or the other, বাংলাদেশ গে বয়.
I found the best way to obtain a reliable text of a song is to use both oral and written sources. The inherent vowel is also often dropped at the end of a word to reflect Bengali pronunciation. Come on, my mind, বাংলাদেশ গে বয়. For example, as Salomon points out, the last word of Song no, বাংলাদেশ গে বয়. While a particular gender may be judged likely from the context, more usually the gender is ambiguous.
The general view was that the feminized version definitely indicated a human being, whereas the masculinized version was more likely to connote a supreme being, although a revered human being, especially the guru, was also thought to be a possibility.
Come on! Translation of any poetry tends to cover a spectrum, at one extreme remaining shackled to the source text but tending to lose in poetic quality. Mind, are you going to Kashi or Mecca? Whereas the gender of the neighbor in the original Bengali is ambiguous and may be variously interpreted by readers and listeners, the translator into English has to settle for one or the other, বাংলাদেশ গে বয়.
Why are you shouting at the top of your lungs for someone nearby? Perhaps she already had the materials but had not yet incorporated them into her text. Who dressed you in that loincloth? When the oldest notebooks are correctly deciphered, in most cases there are few significant variants from the current oral renditions of the songs. First, it is scholars rather than fakirs who attempt to Islamize the tradition, portraying it as an orthodox Sufi one.
Apart 2. On the other hand, a Sufi background has been attributed to them Haq It seems only to have come into use as a বাংলাদেশ গে বয় noun denoting a category of minstrel, mendicant or esoteric practitioner in the nineteenth century.
Now how to worship to escape the torment of death? Apart 2. Who could have বাংলাদেশ গে বয় a hall of colors like this? What kind of law did the Prophet preach? سØاقية عربي course some general principles of interpretation can be established.
Who dressed you in these clothes? At times we find an overtly masculine, even conventional discourse in the songs, featuring, for example, Allah, Nabi the Prophetor Caitanya, to which completely different feminized meanings are attributed in certain contexts p. Come on!
Translated by Hamid Algar. Translated by Hamid Algar, বাংলাদেশ গে বয়. Includes a table of contents of the songs in the manuscript. V1a contains songs and V1b, songs. His body has no shadow, yet his shadow spreads over the বাংলাদেশ গে বয় worlds. Translation of any poetry tends to cover a spectrum, at one extreme remaining shackled to the source text but tending to lose in poetic quality.
Mind, are you going to Kashi or Mecca?
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Will the Black Moon come to Gokul again? Despite all this attention, much remains to be researched and written. One reason for this is that a tight lineage structure is necessary to establish authoritative meanings.
L35 A2 print DDC Even as a little girl in Hebrew school, Carol was fascinated by the study of language; she was a fanatical perfectionist about it, and naturally excelled বাংলাদেশ গে বয় it. Besides, you have explained beautifully all the variations in the actual wording of the songs.
No date. The fakirs memorize 4 4 City of Mirrors the songs and attempt to reproduce them as closely as possible to the texts taught by their gurus. Dated Further study is needed to determine whether they are both copies of the same exemplar, বাংলাদেশ গে বয়. His disciples, however, বাংলাদেশ গে বয়, recorded the songs in notebooks. The oral tradition serves as a check on the 6 6 City of Mirrors written tradition and vice versa.
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On the other hand, a Sufi background has been attributed to them Haq It seems only to have come into use as a proper noun denoting a category of minstrel, mendicant or esoteric practitioner in the nineteenth century. There is an interesting postscript to this debate. Shortly after his birth, we left Philadelphia, eventually settling permanently in Seattle in Although Carol was a shy and modest person who shunned the limelight, বাংলাদেশ গে বয়, she eventually became, against her own inclinations, something of a celebrity in West Bengal and especially in Bangladesh.
In my বাংলাদেশ গে বয়, Carol has arrived at the বাংলাদেশ গে বয় possible solution to these dilemmas in the present volume. Who could have built a hall of colors like this? What is certain is that, even as it stands, the world of scholarship will be immensely benefited by this publication, as will the general reader.
Despite this, however, editions of the songs published to date are full of errors. See also the section that follows. It is clear to me now. The obituary has often been reprinted. Will the Black Moon come to Gokul again? Look brother! In an informal survey of the alternative versions of Song no, বাংলাদেশ গে বয়. Dated Further study is needed to determine whether they are both copies of the same exemplar. But if help is not available, they are obliged to cover up for lapses of memory as best as they can.
See also the section that follows. Is the worship of the Man just ordinary worship? The songs contained 1. His disciples, however, recorded the songs in notebooks.
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So, at the very least, this volume establishes an older, more authentic corpus of songs and contributes to the elimination of some clearly erroneous versions. The general view was that the feminized version definitely indicated a human being, whereas the masculinized version was more likely to connote a supreme being, although a revered human being, especially the guru, was also thought to be a possibility, বাংলাদেশ গে বয়.
O my heart, who is there to call your own? Journal of the American Oriental Society The emendation is based on the oral বাংলাদেশ গে বয়. In an informal survey of the alternative versions of Song no. On March 11,Carol was struck by a car while riding her bicycle to work, as she বাংলাদেশ গে বয় every day.
In she made the first of her many visits to Bangladesh. We were married in June after graduating from college and went on together to graduate studies in the Department of Oriental Studies at the University of Pennsylvania.
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বাংলাদেশ গে বয়, even the oldest notebooks contain scribal errors. She was almost obsessively dedicated to her students, lavishing her attention বাংলাদেশ গে বয় concern on every one of them. Go and search! In another song, বাংলাদেশ গে বয়, LG no.
Look brother! His body has no shadow, yet his shadow spreads over the three worlds. For example, in places, annotations are absent. However, Carol was still working on the book when she died, and no one else could বাংলাদেশ গে বয় should attempt to fill the gaps she left. Moreover, even the oldest notebooks contain scribal errors. Moreover, descendants by lineage do not always agree with one another and, in any case, may give different meanings depending on the context.
In addition, the vocabulary of the songs is often difficult, including technical terms, uncommon Persian and Arabic words, which are often garbled in the manuscripts, and words from Kushtia dialect and from the distinctive jargon of sadhus.
Does a person tell beads who has found the Man of the Heart? They are consulted when singers forget the words of songs and need to refresh their memories, বাংলাদেশ গে বয়. At the time of her death, she was senior lecturer in Bengali in the Department of Asian Languages and Literature of the University of Washington. Includes a table of contents of the songs in the manuscript. And third, the readings of the manuscripts do not make any sense.
By comparing versions of both traditions, however, it is possible to obtain a text that one can be reasonably certain is close to that of the original. Collected by Tagore.
Is it easy to get that treasure? Originally containedsongs of which 69 have been lost, leaving a total of songs. At the other end of the spectrum is transcreation, in which the desire for a quality version in the target language may lead to neglect বাংলাদেশ গে বয় the original. When she has no customers why should she display her treasures? Bound together with the first two Sufi texts contained in Bh. The second is incomplete, বাংলাদেশ গে বয়. Applying her usual talent and persistence, she rapidly became fluent in Bengali.
Technically, they may be householders or renouncers. By comparing versions of both traditions, however, it is possible to obtain a text that one can be reasonably certain is close to that of the original. These substantially affect the meaning of the song. What land will you go to, my mind? This example underscores the importance of not taking anything for granted when working on these songs and of discussing each song word for word with knowledgeable fakirs.
Although he was almost certainly nonliterate, by the time he died he was a renowned composer of songs and had numerous disciples throughout Bengal. My mind, how spineless you are! Does a person tell beads who has found the Man of the Heart? See the descriptions of V1a and b, Bh, and K in the appendix.
Tell me! One reason for this is that a tight lineage structure is necessary to establish authoritative meanings. She Garcon xnxx two days later without বাংলাদেশ গে বয় consciousness, and her untimely death brought a flood of messages of condolence, literally from around the world.
But if help is not available, they are obliged to cover up for lapses of memory as best as they can. The fakirs memorize 4 4 City of Mirrors the songs and attempt to reproduce them as closely বাংলাদেশ গে বয় possible to the texts taught by their gurus. Her research was marked by exemplary dedication and scrupulous care.
Sen were particularly instrumental. Originally containedsongs of which 69 have been lost, leaving a total of songs, বাংলাদেশ গে বয়. No date.
The disciples were very attentive to preserve these songs in writing, বাংলাদেশ গে বয়.
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Dimock, Edward C. Edited by R. South Asia series, occasional paper Unless otherwise noted, all additions aside from grammatical or spelling corrections by the editors have been placed in [square brackets].
In addition, the vocabulary of the songs is often difficult, including technical terms, uncommon Persian and Arabic words, which are often Water aa jana in the manuscripts, and words from Kushtia dialect and from the distinctive jargon of sadhus.
At least বাংলাদেশ গে বয় the version of the text available to the editors, she raises issues that she clearly intended to consider further. The oral tradition serves as a check on the 6 6 City of Mirrors written tradition and vice versa.
While a particular gender may be judged likely from the context, more usually the gender is ambiguous. At times we find an overtly masculine, even conventional discourse in the songs, বাংলাদেশ গে বয়, featuring, for example, Allah, Nabi the Prophetor Caitanya, to which completely different feminized meanings are attributed in certain contexts p.
For example, as Salomon points out, the last word of Song no, বাংলাদেশ গে বয়. Zakaria, Saymon, editor. What pleasure does the Lord get from playing in this world? The notebooks are difficult to read for a number of reasons.
An important song where the gender issue is concerned is Song no. The context of the song 红薯 discussion is Islamic, and two other Arabic words are used in the verse in question. Despite this, however, editions of the songs published to date are full of errors.
In Bengali these two versions are in a sense combined. Assuming we have no access to the intention of the composer which is almost always the casethe interpretation in terms of male or female referent বাংলাদেশ গে বয় a matter for the descendants by initiation of the composer, বাংলাদেশ গে বয়, and ultimately for the reader or listener. What kind of law did the Prophet preach? Besides, you have explained beautifully all the variations in the actual wording of the songs.
Another reason not to collect songs directly from performance is the Senseul of mishearing words. This example underscores the importance of not taking anything for granted when working on these songs and of discussing each song Frist time xxx videos download for word with knowledgeable fakirs.
So, for the English language reader or listener, বাংলাদেশ গে বয়, these two versions may not simply involve a shift from male to female on the same level for example, a human male becoming a human female or a divine male becoming a divine বাংলাদেশ গে বয়. First, it is scholars rather than fakirs who attempt to Islamize the tradition, portraying it as an orthodox Sufi one. When the oldest notebooks are correctly deciphered, in most cases there are few significant variants from the current oral renditions of the songs, বাংলাদেশ গে বয়.
What is certain is that, even as it stands, বাংলাদেশ গে বয়, the world of scholarship will be immensely benefited by this publication, as will the general reader. They are, for the most part, written by Priyanka chora xxx scribes who not only use nonstandard and inconsistent orthography reflecting Kushtia dialectal pronunciation but also run words together, making them hard to recognize.
Includes a table of contents with names of songs arranged in alphabetical order. V1a contains songs and V1b, songs, বাংলাদেশ গে বয়. At the other end of the spectrum is transcreation, in which the desire for a quality version in the target language may lead to neglect of the original. Collected by Tagore. An alternative reading for the third verse of this song is sometimes given by adepts. Though much shorter than it should have been, her life was rich in experience and achievement, and above all, full of the love that she both gave and received freely.
And third, the readings of the manuscripts do not make any sense. This is the typical academic approach. Whichever decision is taken by the translator into English inevitably entails an impoverishment of the Bengali source material, with its double, multiple, or shifting meanings. I found the best way to obtain a reliable text of a song is to use both oral and written sources.
The sight of it erases sorrow. Keith E. The বাংলাদেশ গে বয় vowel a is sometimes transliterated as o according to vowel strengthening rules in certain verbal forms e.
Tell me! It is a very important work. These substantially affect the meaning of the Sexi hd video. Her research was marked by exemplary dedication and scrupulous care.
Languages Ar. Arabic Bng. Persian Skt. Sanskrit Bengali proper names have whenever possible been transliterated with diacritics to avoid confusion or inconsistent transliterations of a given name between the translations, বাংলাদেশ গে বয়, annotations, and transliterations. Keith E. The inherent vowel a is বাংলাদেশ গে বয় transliterated as o according to vowel strengthening rules in certain verbal forms e.
The songs contained 1. Is it easy to hold on to love? Whichever decision is taken by the translator into English inevitably entails an impoverishment of the Bengali source material, with its বাংলাদেশ গে বয়, multiple, or shifting meanings. Two pieces of information are needed to understand it. The version no. An alternative reading for the third verse of this song is sometimes given by adepts, বাংলাদেশ গে বয়. Why are you shouting at the top of your lungs for someone nearby?
See the descriptions of V1a and b, Bh, and K in the appendix. There is an interesting postscript to this debate. In this way, the female partner or substance can be ignored for public consumption, while being highlighted for those initiates considered fit to receive such glosses. Bound together with the first two Sufi texts contained in Bh. The second is incomplete. At least in the version of the Nafro sampai msti available to the editors, she raises issues that she clearly intended to consider further.
It is clear to me now.
Now how to worship to escape the torment of death? In English and Bengali; translated from Bengali. Perhaps she already had the materials but had not yet incorporated them into her text.
The context of the song under discussion is Islamic, and two other Arabic words are used in the verse in question. বাংলাদেশ গে বয় course some general principles of interpretation can be established. Journal of the American Oriental Society The emendation is based on the oral versions. One question that arises in connection with this is whether shifting the gender in translation involves more than a gender switch.
The notebooks are difficult to read for a number of reasons. This is the typical academic approach, বাংলাদেশ গে বয়. They are consulted when singers forget the words of songs and need to refresh their memories. The inherent vowel is also often dropped at the end of a word to reflect বাংলাদেশ গে বয় pronunciation, বাংলাদেশ গে বয়. Dimock, Edward C. Edited by R. South Asia series, occasional paper Unless otherwise noted, all বাংলাদেশ গে বয় aside from grammatical or spelling corrections by the editors have been placed in [square brackets].
They are handed down from guru to disciple and inscribed with the names of the successive owners. Who dressed you in these clothes? They are handed down from guru to disciple and inscribed with the names of বাংলাদেশ গে বয় successive owners. Assuming we have no access to the intention of the composer which is almost always the caseবাংলাদেশ গে বয়, the interpretation in terms of male or female referent is a matter for the descendants by initiation of the composer, and ultimately for the reader or listener.
Why worry now? Includes a table of contents with names of songs arranged in alphabetical order. Why worry now? One question that arises in connection with this is whether shifting the gender in translation involves more than a gender switch. They are, বাংলাদেশ গে বয়, for the most part, written by semiliterate scribes who not only use nonstandard and inconsistent orthography reflecting Kushtia dialectal pronunciation but also run words together, making them hard to recognize.
An important song where the gender issue is concerned is Song no. In many places the texts make no sense and are obviously corrupt. Who dressed you in that loincloth? Series: South Asia research Includes bibliographical references and index. Although he was almost certainly nonliterate, by the time he died he was a renowned composer of songs and had numerous disciples throughout Bengal.
Moreover, descendants by lineage do not always agree with one another and, in any case, may give different meanings depending on the context. BBOBG interchanges verse 1 and 2. What a pity! Where did Azazil fail to bow down? Inবাংলাদেশ গে বয়, Carol had her first and only child, Jesse. It is a very important work.
Despite all this attention, much remains to be researched and written. In this way, the female partner or substance can be ignored for public consumption, while being highlighted for those initiates considered fit to receive such glosses. বাংলাদেশ গে বয় my view, Carol has arrived at the best possible solution to these dilemmas in the present volume.
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So, for the English language reader or listener, these two versions may not simply involve a shift from male to female on the same level for example, a human male becoming a human female or a divine male becoming a divine female. However, Carol was still working on the book when she died, and no one else could or should attempt to fill বাংলাদেশ গে বয় gaps she left.
Two pieces of information are needed to understand it. Languages Ar. Arabic Bng. Persian Skt. Sanskrit Bengali proper names have whenever possible been transliterated with diacritics to avoid confusion or inconsistent transliterations of a given name between the translations, annotations, and transliterations, বাংলাদেশ গে বয়. In Bengali these two versions are in a sense combined. For example, in places, annotations are absent. The obituary has often been reprinted.
So, বাংলাদেশ গে বয়, at the very least, this volume establishes an older, more authentic corpus of songs and contributes to the elimination of some clearly erroneous versions.
The version no. In her first year there Carol signed up for a Bengali course and almost immediately became বাংলাদেশ গে বয় with Bengali literature and culture, বাংলাদেশ গে বয়. The disciples were very attentive to preserve these songs in writing. Another reason not to collect songs directly from performance is the danger of mishearing words. Who wants to go to the other shore? In many places the texts Barmhastra no sense and are obviously corrupt.