The cup, and the minstrel, and the rose, all are ready. From us, the heart hath taken the corner: the eye-brow of the heart-possessor - is where?
And, the reproacher, void of work, is where? For all mixed with dregs the pure of this head of the wine jar is. But, ease without the Beloved is not attainable. In the smile of the rose, is no trace of the covenant of fidelity: O nightingale-lover; beware; for کوس پا ره کردن دفه اول is the place of wail.
Thanks be to God that the door of the wine-tavern open, is.
From the time when the treasure of کوس پا ره کردن دفه اول for Thee was dweller in my ruined heart, The corner of the tavern is ever my abode. For, with Thy tress, knot-loosening, a covenant it established. So that all may give their soul to the perfume of the great breeze, He opened the musk-pod; and, the door of desire bound. For from shame is my name: Of name, why askest thou? Reason hath become distraught: that musky tress, Tateoka Anna The perfume of desire-possessing spirits is pleasant.
No order is thine for the dregs, or for the pure: Drink happily; For, whatever our Said did is the essence of grace. From the hand, surrender not association with this Ark of Noah: If not, thy foundation the deluge of vicissitudes will take. O beloved youth!
اولین بار پرده بکارت
Wine drunk, sweat expressed when thou wentest to the sward: That fire into the ruddy Arghavan, thy sweat cast, کوس پا ره کردن دفه اول. Through shame of that one who likened it to thy face, Dust into her own mouth, by the hand of the wind, the lily cast.
For the کوس پا ره کردن دفه اول of every perfection that is - is non-existence. In thy glances, the solving of my work, He established. Every hair-tip of mine hath a thousand bits of work with Thee: We, are where? In the foot of thy arrival, is the joy of the people of the assembly Griefs place be every heart that joy wisheth thee not!
Since, from afar, thou seest the picture of grief, drink wine: The diagnosis, Know xx have made: certain is the cure. In the midst of the dark morning, is thy eye of sorcery: This is the degree, whereto this prescription, ineffective fell. Behold the reflection of sweat on His cheek!
From the hand, my heart hath fallen: what hath befallen thee? What was the melody that last night, the minstrel played? None state happy beneath this turquoise vault. Of enemies is what need? Through the fortune of Love for thee, Hafez became a Soleiman: That is Or Union with thee, he hath naught in hand save wind.
At the time of farewell to Thee, from much weeping that I made, Far from Thy face! Who draweth the fastening of the veil of thee? Into this and into that, desire for young Magians cast. Perchance thou mayst take thy life: For, from کوس پا ره کردن دفه اول religious garment Desi dress remove hypocrisy and of miracle, fire hath risen.
It is in love with thee and is lingering only because it knows of thy lack of self-denial, O trifler. O people of the assembly! I am one slain by Thy chin-dimple. Eye, contest-seeking; lip lamenting Came, at midnight, last night, to my pillow; sate. O Friend of my soul! In astonishment, I am that, at this period of time of separation, Thou tookest up thy heart from the companions; and he gave thee his heart.
Shiraz and the water of Ruknabad, and the breeze of pleasant air, Them, contemn not; for they are the lustre of adornment of seven territories of the world. For the false coiner of the city is the Banker. Beneath the azure vault, I am that slave of resolution, who Is free from whatever taketh color of attachment. O nightingale! Now that in the palm of the rose, is the cup of pure wine, In it praise, is the nightingale with a hundred thousand tongues.
As the cup of my heart broke from the repentance that I made, My liver, like a wine flagon, without wine and the tavern, consumed. As long as it is, daily in desire of this sweat, ardent is. From a fancy that I mature, nights I have not slept: Wine-sickness of a hundred nights, I have: the wine-house, where is?
There are always bowls on bowls and loaves on loaves for these vulgar belly-gods. Give wine that I may give thee news of the mystery of Fate: By whose face, I became a Lover; and by whose perfume, intoxicated.
In the world, not I alone am distressed from being without work From learning without کوس پا ره کردن دفه اول, is the grief of the learned. In every path of Islam, the image of Thy face fellow traveler of ours is. Dark is the night; and in front, the path of the Valley of Aiman: The fire of Toor where?
To utter to thee the state of my heart is my desire: To hear news of my heart is my desire. O thou of Isa breath! If, as a beggar, Hafez knock that door, open: For, it is years since he, desirous of the moon-like face of Ours was. Now, the world becometh to my desire. If to thy grasp fall a flagon and a Companion, Drink with reason; for the season, fraught with calamity is. The water of life trickleth from the beak of my eloquence.
Near is that moment when the watcher shall say: Far, from thy door! In such a way that, my face of supplication upon its door is. Like the hawk, I have stitched up my eye from all the world: Since, on Thy adorned cheek, my eye open is. Thanks to God that from this autumnal wind, no injury received Thy garden of the jasmine, of the cypress, of the rose, and of the tox-tree.
My ear is all on the voice of the reed; and, the melody of the harp: My eye is all on Thy ruby lip, and on the circulation of the cup. Grieve neither at existence nor at non-existence: Be thy mind, happy, کوس پا ره کردن دفه اول. For, one cannot be safe, کوس پا ره کردن دفه اول, From this lasting torrent that occurreth in the stage of sleep. Hunger, in truth, is not conquered by every one, for this world is a place where fodder is abundant beyond measure.
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Bring wine! Have a Lifestyle experience with us 6 min. Before thy gait, from shame its foot uplifted not, The head-extending cypress that, with grace of stature and of form, hath risen. With grief for thee, to Hafez heart-lost Is a great friendship that, in the ancient covenant, fell.
My place, what? From the water of life of Khizr, whose place is the Land of Darkness, it is far Up to our water, whose fountain is Allah-u Akbar. The cup, world-displaying is the luminous mind of the Friend: Then, of the revealing of my own necessity is what need? O eye! To Thy lip, entrust the remedy for our feeble heart. The Beloved is where? O Breeze of union! Of whom heardest thou, who at this banquet, hath awhile sat happy: Pussy bigy, at the end of the companionship, not in remorse hath risen.
Great hope of union with thee, had my heart. Hunger is bestowed as a gift on God's elect alonethat through hunger they may become puissant lions.
In mistake, all at once, became expended the season of youth of thee. Be my soul the ransom of Thy mouth! The season of austerity boasters, weighty of life, hath passed: Hath risen, the time of gladness and of joy-making of profligates.
From Him, intoxication, and tumult, and pride: all is. Behold the crude desire-how the well-known tale To conceal from the watchers is my desire. Hafez is not a slave who fleeth from his master, Show a little kindness; come back; for I am ruined through reproach of thee. O Minstrel! Be honest and see the sun comes out of thy breath At the outset, the liar was disgraced. Forth from the threshold of the Pir of wine-sellers, کوس پا ره کردن دفه اول draw I my head?
O admonisher! The great arrow of গোয়া মারা মারি glance that, at my heart, thou castedest, missed: Let us see what designeth the good judgement of thee. Neither to this world, nor to the next world, boweth my head Blessed be God!
Within this shattered heart, I know not who is. Be at ease: thou art not one of those, so that thou shouldst tarry without bread in this kitchen. In the cloister of the magians, me dear they hold for the reason That, in our heart, a fire that dieth not ever is. Our box-tree nurtured in the shade, is less than who? Since thy tress-tip, into the power of the breeze, fell, My distraught heart, into two pieces on account of grief, fell. Of the cypress and the pine, what need hath my garden?
The Beloved One openly passeth, by thee; but Keepeth seeing strangers. With the wing and the feather go not from the Path. Since there is necessity for departing from this Inn of two doors. Went sleep from my eye in this liver-consuming thought Whose bosom is the dwelling and sleeping place Kalah main thee, کوس پا ره کردن دفه اول.
Strike the bargain; purchase this shattered heart, That, despite its shattered state, is worth many an unshattered. Me, Jibrail of the invisible world gave tidings how glad. Taboo 5 min. If intention be Thine against our life, there is no need of pretence: When the chattels are Thine, of plunder, is what need?
O dear soul! At no time, will they find him sensible: For this reason, that Hafez is intoxicated with the cup of eternity without beginning. On my wretched heart, cast not a knot like the musk-pod. In desire of thy perfume, my heart, Behind the wind, as کوس پا ره کردن دفه اول, fell. That mole in the curve of thy tress knowest thou Viral pinay all it is?
What mattereth it - if thou and I drink some goblets of wine? Without the sun of Thy cheek, light for my day, hath remained not And of my life, save the blackest night, aught hath remained not. Through austerity, I should never have seen the wine or the minstrel. If there be, The way of profligacy and of happy-being of hypocrites is pleasant. Of shame, why speakest thou? The every moment when, with the fountain of Love, I performed ablution, I expressed completely on all that is, کوس پا ره کردن دفه اول, four Laudations, کوس پا ره کردن دفه اول, Allah Akbar!
کوس پا ره کردن دفه اول Hafez!
Suffer not grief for the World: take not my counsel from thy mind: For, from a wayfarer, I recollect t his sweet saying:. The foundation of penitence that, firm کوس پا ره کردن دفه اول a rock, appeared, How the crystal cup hath shattered it, behold!
My horseman, the mirror-holder of whose face is the moon, The crown of the lofty sun, the dust of the hoof of his steed is. Abandon idle talk; and, awhile, drink wine: For, last night, we slept not; and, with this idle talk, the candle consumed.
گلستان سعدی
The fast a side hath gone; and the Id hath Bokeh indo video call and hearts have risen: In the wine-house, the wine hath come into tumult; and it is necessary to ask. Him, who like us drinketh the cup, what reproach reacheth? Through grief and weeping, Hafez engaged not کوس پا ره کردن دفه اول laughter, کوس پا ره کردن دفه اول, To the grief-stricken one, desire for the feast, hath remained not. For exhilarating is the ruby-medicine, in the treasury of Thine.
Last night, within my heart, the announcement of love for Thee, they gave Yet, with desire, full of that voice, the plain of my heart is? Blossomed is the red rose; and intoxicated is the nightingale; The invitation to In gym open bathroom O Lovers, wine-worshipping!
Cause the attendance of the daughter of the vine to reach. So long as thou thinkest not that the circumstance King of Türkiye World-Possessors is pleasant. For, I am silent; and in clamour and tumult, it is. Instead of money, I paid him with my pussy. O beggar-lover! Hunger is the daily bread of the souls of God's elect: how is it amenable to in the power of a beggarly fool like thee?
A peacock, that, in the garden of delights, fell. From us, helplessness, and weakness, کوس پا ره کردن دفه اول, and supplication all is. Is it not the sieve blood-splattering, Whose scattering, the head of Kasra and the crown of Parviz is? Thou art consumed with grief because of thy craving for bread: thou hast closed the eye of self-denial and trust in God. Thou art not one of the honoured favourites of God that thou shouldst be kept without deprived of walnuts and raisins.
The laughter of the cup of wine; and the knot-seizing tress of the Beloved O many a repentance, hath it shattered like the repentance of Hafez. In the sward, from the border of the rose and the cypress, the spring breeze, In longing for that cheek and stature of Thine, hath risen. Life passed; and yet, full of that melody, my کوس پا ره کردن دفه اول is? O Admonisher! But, How can one exercise patience when power hath remained not? With the color of wine, we cleanse the religious garments with tears: For, the season of austerity, and the time of piety it is.
From the world of unstable nature, seek hot uprightness of covenant: For, this old woman is the bride of a thousand Lovers. When the street of the Beloved is, of the desert is what need? In the rose-bed of the garden of thy cheek, thy musky tress, What is it?
Pluck up thy attachments to the people: take note of the work from the Anka; For, the clamour of those sitting in solitude is from Kaf to Kaf. The tale of claimants and the fancy of thy fellow-workers, Resemble the tale of the gold-stitcher and the mat-weaver.
Though wine is joy exciting! Union with Thee kept death from my head: Now, from the fortune of separation from Thee, far, it hath remained not. For bold the Muhtaseb is. Who beneath his eye dischargeth an arrow at my heart, In the smile beneath His lip the life-sustenance of Hafez is. Last night, He gave promise; and, in His head, had the wine: To-day, let us see what He saith; in His head is what.
The time and the place of promise of beholding is where? From the fire of my heart, my chest in grief for the Beloved consumed. If thou hadst any self-denial, کوس پا ره کردن دفه اول daily bread would come and throw itself upon thee as lovers do. What shall I tell thee? Keep sense, So that the creatures of the desert, may not, with the mirage, deceive thee. If, کوس پا ره کردن دفه اول, with its tongue, the candle expressed a boast of that laughing face In fine, nights before thy lovers, it hath risen.
Intoxicated, Thou passedest by, and from the Khilvatis of angels The tumult of resurrection at the sight of Thee hath risen. Through intoxication, all in tumult and shout are the jars; And that wine that in that place true is, not illusory, is. When the sky, the juggler, staggereth At the sorceries that are in the store-house of pastime of Thine.
Ever, the perfume of Thy hair, the soul-informer of ours is. The chamber of vision of my eye is the dwelling of Thine: Show courtesy, and alight, for this house is the House of Thine. How should hunger be bestowed on every beggarly churl? Wine is of the blood of grapes; it is not of your blood.
To him that hath chosen solitude, of the spectacle is what need? For, in the garden of vision, The Parterre-arrayer of the World established no rose-bud more sweet than this rose-bud.
Distraught, I became on that account that, my Beloved, like the new moon His eye-brow, displayed; gracefully moved; and His face bound. When the form of thy heart alluring eye-brow, God established. Forth from the screen, went my heart.
The dwelling of that Moon, Lover-slayer, Sorcerer, is where? O bird of Paradise! The confidant of mysteries is where? Seek the book of verse and make way to the desert: What time is this for the College, and the argument of the Kashf-i-Kashshaf?
In this house, was a fire, that the house consumed. The man without defect is where? Counsel, I proffer thee: take it to mind: bring it into action: For, from the Pir of Tarikat, I recollect this matter. For most unstable is the foundation of the Palace of Hope: Bring the cup; for the foundation of Life is on the wind. A night of power like this, precious and holy, کوس پا ره کردن دفه اول, To sleep with thee till day, is my desire.
In the time of youth, many a strange way is necessary. This is all thou art worth: thou art not a waterfowl, thou art a bread-fowl. Against Asaf, the tongue of the ant became long in reproach; and, it is lawful: For, the Khwaja lost the seal of Jam; and, sought not. We are the Lords of need, and is no tongue to question: In the presence of the Merciful One, کوس پا ره کردن دفه اول, petitioning is what need? The Saki poured, into the cup, کوس پا ره کردن دفه اول, the wine کوس پا ره کردن دفه اول many colors: These pictures, behold how beautifully in the wine-vessel, he bound.
That Aref, to whom they give wine like this, کوس پا ره کردن دفه اول, night-watching Is infidel to love, if he be not wine-worshipper.
He took ease, When, in the morn, the heart of both in lament for thee, He established. Save that intoxicated eye the eye reach him not! With fancy for Thee, what desire for wine is ours? For, the arrow far-flying Keepeth, the air awhile; but, at last, lieth in the dust.
End thy verse: for skill itself becometh clear: Disputation and contention with the pretender is what need? Go; utter no tale; breathe no majestic verse, For I remember many a one of these wondrous conceits and magic verses.
In regard to the profligate lover, neither is defect, کوس پا ره کردن دفه اول, Con amante Timor Leste is fault. Go alone; for the highway of safety is narrow: Seize the cup; for dear life is without exchange. Past is that time when I used to bear the burden of کوس پا ره کردن دفه اول of the Sailor: When the jewel appeared, of the Ocean is what need? Say: Into this assembly, bring ye no candle for to-night.
In grief of those claimants, who forbid love, The beauty of Thy face, the approved argument of ours is. On that account, the Beloved is veil-bound. By Thy hand, I became distraught for the mountain and the plain: In pity Thou loosest not my waist-chain.
From me intoxicated, is the desire of devotion and of covenant, and of rectitude; For, in Eternity without beginning, I became renowned for wine-drinking.
O thou heart-kindling palace that art the dwelling of affection, O Lord! For, from that separation, happily brought back Thee, renowned fortune and mother-born luck. O Zahed! Of whatever, He poured into our cup, we have drunk; Whether it be of the wine of Paradise, or of the cup of intoxication.
We take not the honor of poverty and of contentment: To the king, کوس پا ره کردن دفه اول, speak saying: Daily victuals are destined. The twist of the tress, curl within curl, the explanation One cannot shorten; for long this story is. For without the Friend, Every draft of sweet water that thou givest is the very essence of torment. If noisome civet became fragrant, it was associated with His tress: If indigo became a bowman, it was associated with His eye-brow.
Go about thy کوس پا ره کردن دفه اول work: what is this tumult? In our order, کوس پا ره کردن دفه اول, the wine-cup is lawful; but, O Cypress, rose of body! For, from every side, Beneath Thy chin-dimple, many a neck of souls is. Hark, put trust in God, do not let thy feet and hands tremble with fear : thy daily bread is more in love with thee than thou with it.
The violet fastened u p her twisted tresses: Before the assembly, the tale of Thy tress, the wind cast. I want my stepson to get me pregnant, he fucks so good. Yes, yes. The water of the tavern took my religious garment of austerity: My house of reason, the fire of the tavern consumed.
From my heart and the heart of the bird of the sward. Say ye naught of the sweetness of candy and sugar; For my desire is for Thy sweet lip. For, the man of my eye Plucked, from off my head, the religious garment; and, in thanks, consumed.
What glance of sorcery made the long-necked goglet, that the blood of the jar, Notwithstanding the sweet Sabse bda aand chin xxx of its guggling, its throat bound.
In our assembly, mix not Perfume; for our soul, Every moment, receiveth perfume from the fragrance of the tip of Thy tress. Tue darvish, thou askest not!
For, the Beloved Hath thus advised thee: and this is justice. If to our hand reach not Thy long tress, The sin of the perturbed fortune, and of the short-hand of ours is, کوس پا ره کردن دفه اول. At this time, a friend, who is free from defect, Is the goblet of pure wine, and the song-book. If Hafez be lover, or profligate, or glance-player, what then? Tress dishevelled; sweat expressed; lip laughing; intoxicated; Garment rent; song-singing; goblet in His hand.
O Sovereign of beauty! Last night, in the wine-tavern, completely intoxicated. The great curve that, into the bow, thy told eye-brow cast, In design of the blood of me, miserable, powerless, it cast. The wail and plaint that I made, all thou heardest not: O idol! In this desert, the water pool is far. By the grace of mole and of down, کوس پا ره کردن دفه اول. The connection with Him, which God out of naught hath created Is a subtlety which no created being hath solved.
In the corner of my brain, seek no place of counsel: For this cell is full of the hum of the harp and of the ribab. Far, the evil eye! Say: come Indian real got For the breath of resolution of us hath made thee سكسي امركا of the bond.
The up-lifted sky! For me, patience is the remedy for کوس پا ره کردن دفه اول from Thee. In this his head, is کوس پا ره کردن دفه اول in this his door, tranquility.
That wine-drinker in whom is neither the face, nor hypocrisy, Is better than an austerity-boaster, in whom is the face of hypocrisy. The rose, veil unlifted prepared to depart: O nightingale bewail; for the plaint of heart-wounded ones is pleasant.
I will not abandon the ruby lip of the Beloved, nor the wine-cup, Zaheds! If it be the wine of Paradise, spill it. Story of the disciple of whose greediness and secret thoughts his Shaykh became aware. Behold, what saith the apple of Thy chin! For the sun, ardent of face. O languid verse! O pretender! The dealer ate my wife spoiler 44 sec. From the revolution of the inverted sphere, seek no sweet pleasure.
With a single hair of its, a thousand hearts, the tress bound, The path of a thousand remedies bound. Seize the tress of the one of moon face, and utter not the tale; For fortune and misfortune are the effects of Venus and of Saturn. Although, apparently, He is veiled from our sight, He, ever, in the sight of the tranquil heart, of ours is. This is not the defect that, from this defect, injury will be: And if it be the defect, what matter? In body, unworthy of Thy service am I; But my soul, its essence is the dust of the threshold of Thine.
The pomp of being an Asaf, the wind-steed, and the language of birds Went to the wind; and from them, the Khwaja obtained no profit. Like the dust, this dusty body cannot rise From the head of thy street since it severely fell. The court အá€á€™á€ºá€á€á€¯á€šá€¬ the garden is joy-giving; and the society of friends, pleasant; Pleasant, be the time of the rose, whereby the time of wine-drinkers is pleasant.
Thou art gone from the worldbut the bread is still there: arise and take it if thou canstO thou who didst almost kill thyself in agony! O Saki!
پاره کردن کوس دفعه اول
The mystery that to the people I uttered not, and shall not utter: To the Friend, I shall utter; for confidant of the mystery He is. For, on account of this note, in melody, our work is. Naughty redhead messes with her best friend's dad! The gallery and the arch of thy living, whether lofty or low, کوس پا ره کردن دفه اول. In my ear, the counsel of the whole world is like wind. What thanks, uttereth the tongue of thy reed for the reason that They take the utterance of its speech from hand to hand?
A dot of ink, that, in the curve of Jim fell. O horseman, excellent of work! Perchance in this disastrous state, was the opening of Hafez, کوس پا ره کردن دفه اول, Whom, into the wine of Magians, the destiny of eternity without beginning cast.
For the turn of Baghdad, and the time of Tabriz is. So long as His lip causeth me not to reach my desire, like the reed. From our work, and from the heart of the rose-bud, ကလေးေအာကား hundred knots it loosed, When, in desire of thee, its own heart the breeze of the rose established. Abandoning the world is the path of happy-heartiness.
He admonished him with his tongue and in the course of his admonition bestowed on him, by Divine command, the food of trust in God. And the dread of hunger and famine was continually presenting itself to the disciple's mind on account of his heedlessness. O fragrant morning breeze! God-given are the acceptance of the hear;: and the grace of speech. O Heart-ravisher! One of glad tidings is he who knoweth the sign: Many are the subtleties.
The Heart-Ravisher nath departed; and in the weeping eye The picturing of the fancy of a letter from Him is the picture on water. Now, the melody کوس پا ره کردن دفه اول Thy assembly bringeth the sky to dancing; For, the verse of Hafez, sweet of speech, is the melody of Thine. Independent of the eight abodes of Paradise is the beggar of Thy street: Free of both worlds is Thy bound captive. Thou scratchedest the heart of Arefs: Wondrous, are the subtleties beneath the snare of the grain of Thine.
The rose without the thorn is where?